GOD WISHED TO BE KNOWN BY A FRIEND; HE WANTED TO SHARE HIS STRENGTH AND BEAUTY; HE WANTED TO GIVE EVERYTHING. HE LOOKED FOR A HEART TO UNITE. HE WOULD HAVE ENTRUSTED HIS SOUL TO HIM AND LIVED WITH HIM AND LOVED HIM VERY MUCH.

QURAN VERSES

AHZAB 72

“Certainly we have offered the trust to the heavens, the earth, and the mountains, and they did not want to be burdened, and they were afraid of him. He was burdened with the man. Certainly, he is cruel, he is ignorant.

Because he didn’t know what he was carrying in custody. And he tried to oppress his trust, and he took the owner to wrath.

SAD 38

When they had completed him and breathed from my soul, they prostrated himself in the face.

HADİD 4

He’s with you wherever you are.

That trust and mankind, Humankind was created more superior than almost all the Angels, and they all prostrated themselves. Mankind was the picture of the Lord in the mirror where he met in spirit and lived in it.

KAF 16

We created man, and we know the buzz given to him by his soul. Because we’re closer to him than his jugular vein.

FECR 27-28

1. 1. yâ eyyetuhâ : Oh
   2. en nefsu : human soul-person
   3. el mutmainnetu : The one who is confident and satisfied
   4. irciî : turn
   5. ilâ rabbiki : to your Lord
   6. râdıyeten : acquiescently
   7. mardıyyeten : As a winner of the will of God

O the contented, peaceful person, turn to your Lord as desired and willer.

RAD 28

These are believers and those whose hearts are in the remembrance of God. Let us know; hearts will only be kept by God’s remembrance.

Say what you have inside you. No one who has God in him or her can speak about something that exists or not.

“…Serve me slavishly, and pray for the remembrance of me.” (TaHa, 20/14)

“Remembrance of God is the greatest worship. God knows what you do.” (Ankebut, 29/45)

“Remember God a lot / chant him.” Ahzab 41

In other words, the real dhikr is hidden in prayer. Because of only the tongue and heart work in the dhikrah made with the tongue; all the azas work in the prayer. Even fasting is reserved in prayer. Man can’t eat or drink. She can’t approach lust. He is like alms, he gives away his goods, his loved ones, his entertainment and his time… Prayer is like the sum of all prayers.

Except for the prayer, the most efdal (Efdal is an Arabic word that is recorded to mean ‘better than the best’, or simply, ‘better’.) times of dhikr are when the sun rises, sets, and waking up during sleeping at night.

What is Dhikr?

“You can only warn those who follow this dhikr.” (Yasin 36/11)

Dhikr is described in the Qur’an as the Qur’an itself. However, since the Qur’an is commanded to glorify and commemorate God so much, it falls under the scope of dhikr, contemplating some names of God and repeating them with love.

The best thing is to do both on a balanced basis.

“Believers are only those whose hearts tremble when God is remembered, when God is mentioned, their hearts beat…”(el-Enfâl, 2)

Only the dihkr made without beating the heart and the tongue is empty. Even if that is done, there is a lack of faith. If the heart does not tremble, a person should review his faith and repent. Because the sign that there is no tremor in the heart is a lack of faith and shame in the swamp of sin.

Those who ask what the heart tremble;

The word “Tremble” means “fear” in Arabic. There must be two justifiable reasons for one’s fear of God. One loves and wants to be loved is to fear not being able to give his right to lose the will of the absolute God he has attached to him. This love comes from love and longing, respect and gratitude. It’s precious and beautiful.

The second fear is to fear the violence of his words and turning away from him by thinking about his sins and his shame. They are both on merit. It is necessary to have.

A fearless and self – confident servant-God relationship is not suited to the servant. It arises from arrogance, folly and the greatness of ignorance. Even the Prophet Muhammad pledges one hundred times a day; no prophet is sure of the future; it is impossible to pronounce without fear.

However, God gives a divine pleasure to the heart of the servant he is pleased with.

Bakara 152

“Chant me so that I will chant you. Praise me, don’t deny me.”

He remembers us from his throne in our hearts. It’s like a real wetting on the lips,  a drink is served as if he was referring to it. If we are reminded of faith and fear, he will remember us and we will hear it with radiant energy in our hearts. If God had not mentioned our name after the veil, the heart would surely have been unable to endure. God gradually expands the heart and opens the curtain of the heart and brings to unique spiritual pleasures.