JESUS NEVER ONCE SAID HE WAS A GOD, BUT HE REPEATEDLY SAID HE WAS A SERVANT AND A PROPHET.
Markos 12:28-29: And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:(not three) 32: And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other.
(Then, O Christians, do not disobey Jesus and his one God by saying that God is 3.)
“44: How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
In spite of Jesus so clearly expressing the uniqueness of the Creator, the Church says, Jesus did not explicitly say that he was God, but because he was humble, he only implied it. According to the church, it is unacceptable to be threatened by implicit statements and descriptions on a matter so important that it takes you to hell when you don’t believe it. The creator would put forth the belief that he most clearly and clearly stipulated in such an important matter.
The Jews of his time also fell for the mistake of deifying Jesus, which the church fell. This event is described in the Gospel of John as follows;
“33: The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because of thou, being a man, makest thyself, God.
34: Jesus answered them, Is it not written in your law, I said, Ye are gods?
The text of the law in the Old Testament that Jesus referred to was;
35: Tanrı, kendilerine sözünü gönderdiği kimseleri ilahlar (Elohim) diye adlandırır. Kutsal Yazı da geçerliliğini yitirmez.”
So what does Elohim mean, let’s look at other places it appears in the Torah.
Mezmular-82:1 ve 6
God standeth in the congregation of the mighty; he judgeth among the gods.
I have said, Ye are gods, and all of you are children of the most High.
Eli means Master-owner in a singular sense The word Elohim is plural. In Hebrew, Elohim means two things;
* If it is used for God or one person, the plural octave “Venerable Master” in many languages adds the meaning of veneration.
* “Masters” if it is not used for God.
It is clear that the Torah calls not only Jesus but all his envoys, whom he has assigned and put his words into his tongue, in the same capacity. Being a son is not typical of Jesus. According to the Torah, everyone who is under the protection of Allah and in His love is the children of Allah.
(Blessed are the peacemakers: for they shall be called the children of God.) [5/9]
( That ye may be the children of your Father which is in heaven) [5/45]
Christian clerics cite some vague and flexible expressions to show that Jesus is a God.
They say, for example, that his father was God because he was born without a father. However, Adam must be superior to Jesus by being both fatherless and motherless. No, it was only one of the signs of his prophethood, and the miracles of Allah.
“8: Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9: Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10: Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11: Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
Whoever sees the messenger sees the King. He saw the soldier who came with the warrant in his hand and saw the commander who gave the order. Although this expression makes Jesus the representative and messenger of God on earth, he does not.
And another saying;
“30: Jesus: I and my Father are one. ”
The clergy interpreted these words as evidence of the deity of Jesus. However, Jesus made it clear that this situation does not belong to him only and that everyone can live in this union;
“20-21-22: Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Jesus wished for the same unity for all believers. It wasn’t his own thing. Even, it should not have happened; any man who sacrificed his self for the sake of the Supreme Creator should receive this reward fairly. He should have been able to experience a state of being spiritually one with the Creator by destroying himself.
The whole of the Old Testament is based on the uniqueness of God, and that all of his chosen superior servants are like his family, while Jesus repeatedly recounted the uniqueness of God. How rational is it to break the basic belief in God’s uniqueness and idolize Jesus based on one or two symbolic narratives?
Wouldn’t the church have opposed the Jews, who said to Jesus that he claimed to be God, and opposed Jesus, who said, ‘ I am not God, God is one, you have misunderstood’ and wouldn’t the church have violated the Torah?
“10: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
But those who added to it after the four Gospels openly called Jesus a God, and they made his statues and worshipped him, and prayed to him as if he were a God. They ascribed partners to the creator, saying Jesus is God or his only son.
The final word shown based on the Trinity faith is as follows;
” Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28, 19)”
That is to say, he was wanted to say,” educate and purify them by reminding them of the creator, his soul, and the name of Jesus.” How did that phrase make Jesus a God? What could be more natural than asking to be cited as an example of his religion and the name of his representative, since he would not say “Remind Prophet Joseph”. Today, Muslims are being educated through the name of the Prophet Muhammad and trying to reach holiness.
He says that he will say to those who came long after Jesus and showed great miracles, ruled the jinn and preached by deifying Jesus, and claimed an embassy;
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
So their miracles and their deeds are nothing but an evil deception and a test.
So where did the Trinity, the trinity of Gods, which Jesus never once uttered and which the Torah vehemently opposed, come from? How was it laid out? You will be shocked when you see the evidence of the great game and terrible trap that the Roman Empire played on the true Christians in establishing the new church order. Please watch episode three.