There are 3 words in the Torah about the name of the expected person. Most important of all;

  1. Doğruluk/Erdem (righteous, virtue),
  2. Kaya (Stone, Rock),
  3. Dal-Bitki (branch) (Hebrew; Chet-Mim-Te…(Ceti(n)-Meta))

Let’s look at how these words and the expected selection are described in the Torah, and what we will encounter in the future.



Of all the books, It is holy Scripture and Enok that speaks the name of the expected son of man most clearly.


Holy Scripture


42 Behold my servant, whom I uphold (my favor* – nimeta*),; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.

3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

6 I the LORD have called thee in righteousness (erdem/doğruluk in Turkish), and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.

9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.



 8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. 9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. 10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

2  In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. 3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: 4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense. 6 And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

In the picture below you can see how the letters of the name Erdem draw a branch sprouting in Hebrew and Arabic, from a universal point of view that for all nations this name tells The Story of a sprout’s upbringing and growth.

The seven eyes (7 mim, which is the shape of an eye) on the stone’s toppled pyramid, which has seven eyes, express beautifully.

In addition, it is a valuable sign that he will process this stone-rock himself, and again it refers to The Rock in the Torah.

Yeremya 33:

15: In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 :  In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17: For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; 
18: Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. 

In Jeremiah 33, again made it clear that the name of the expected Redeemer between the 16-18th chapters was accuracy. And he likened this name to the bud that sprouted in Zechariah. Please note that he is not talking about his state and life but his name. He then mentions the stone/rock and mentions the 7-eyed stone – Mim.



Yeşeya 42

The Lord God who gave souls to those who lived there says,

6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles“Ben, RAB, seni doğrulukla çağırdım,


Yeşeya 1

26 – And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called,The city of righteousness, the faithful city.

27 – Zion shall be redeemed with judgment, and her converts with righteousness.
28- And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.


The Lord Comforts The Zion

Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.

2. Samuel 23

3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.


Yasa’nın Tekrarı 32

4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.


15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?(YC2009)

31  For their rock is not as our Rock, even our enemies themselves being judges.

144. Mezmur

Blessed be the LORD, my strength which teacheth my hands to war, and my fingers to fight: (Lord means master)

2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.

10 It is he that giveth salvation unto kings.


Holy Scripture Yeşaya 41

25 I have raised up one from the north, and he shall come (from Anatolia): from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.


26 Who hath declared from the beginning, that we may know?



Rock symbolism in the Bible is perpetuated by Jesus.

Matta 7

Sağlam Temel, Çürük Temel
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:  (YC2009)
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Matta 16

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Romalılar 9

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

1. Korintliler 10

4  And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.(YC2009)

(Rock symbolism, sometimes used for the Prophet Abraham, sometimes Christ Jesus, sometimes the future savior, sometimes God)

According to the legend, the Prophet Daniel had told a dream of the famous King Nebucheddazar. In summary “” his head saw a statue of gold and the rest of his body was of different metals, and he saw that a rock tore that statue apart and The Rock grew and covered the whole world. The Prophet Daniel said that as a comment,

“You are that golden head. Different Kings will come after you, but they won’t be as strong as you. In the end, a rock will come out and tear apart all the kingdoms, creating a state that dominates the whole world.


Jesus continues to use rock symbolism as in the Torah. For the Holy Spirit in the saviour, the rock to be sought refuge, will flow from Adam to Abraham, from him to Jesus, from Jesus to Muhammad, and finally to whom the lineage joins.

24  “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: (YC2009)
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 


Vahiy 2

(Jesus;) But that which ye have already hold fast till I come. I will put upon you none other burden. 26-28  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.  And I will give him the morning star 29 He that hath an ear, let him hear what the Spirit saith unto the churches.

Vahiy 3

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.  22 He that hath an ear, let him hear what the Spirit saith unto the churches.


Book Of The Prophet Enoch

“5. There my eyes saw the Chosen One of Justice, of faith. I saw his place under the wings of the God of Souls. In his days, righteousness will reign.”

104th  Chapter Enoch In those days, God will command that the Sons of man be called to repeat these words of wisdom: “show them this! Be their guide and be a prize to the world! My son and I will be united with them, witnessing the ways of righteousness throughout their entire lives. And you will find peace. Rejoice, children of righteousness!”


The final chapters of the book deal with the exodus of Jews from Egypt. It is stated that this is the most complete example of God’s prudent wisdom. There is also a long interlude on idolatry in these sections.The authors of the Bible learned about this work and made use of it in many places. The content of this well-edited book can be summarized in three main subjects:


1: 1-5:23 Wisdom and judgment of man

6:1-9:18Origin, nature and effects of wisdom

10:1-19:22Wisdom and God throughout history



The book of the Prophet Solomon

Chapter 4

1:It is better to be childless and virtuous, because immortality perpetuates the memory of Erdem (Virtue), and whether God or people value Erdem (virtue).

2: When we see Erdem (virtue), we strive to look like him, and when we don’t find it, we miss it. Erdem (Virtue) shall be crowned, and his victory shall be forever because Erdem (Virtue) has attained to his victory through strong and constant efforts for rewards that are not lacking.

3:But it doesn’t help if the bad guys get too deep into it. They are the offspring of an illegal lineage, they can never take root, they can never establish a solid foundation.

4: They may put out twigs for a while, but their roots are weak, so they will sway in the wind, and they will be shattered by the force of the storm.

5. The branches that have just grown will be cut off, and no one will benefit from their fruits, and no one will eat their raw fruits, and it will not be of any use.

6: Because children born of unlawful union bear witness to the evil deeds of their mothers and fathers when God judges them.

7: Even if he dies early, the righteous man will be resurrected.

8: It is not the number of days lived that makes old age honorable, it is not the number of years that is the true measure of life.

9: Understanding is what it means to whiten one’s hair! An unblemished life is what maturing and aging means.

10: The righteous man wanted to make God happy, and God loved him. They separated him from this world because he lived with those who disobeyed God’s commandments.

11: They took away the virtuous man so that his mind would not stray from the right path and that treachery would not seduce his soul.

12:Because the mesmerizing effect of evil overshadows good things, passions that resemble a whirlwind distort pure heart.

13: The virtuous man who matures in such a short time has indeed lived a long life.

14: His Lord, who loved his soul, quickly took him away from the evils around him. And yet people look at it without understanding it, and they just can’t understand it,

15: Goodness and forgiveness await those whom God has chosen; God protects the Holy Ones.

16: The virtuous man who dies blames the wicked who live his life. The untimely death of young people blames the baddies who have lived for years.

17: They do not look at the end of the righteous man, and understand what his Lord has prepared for him, or why his Lord has secured him.

18: These people look at what is happening and underestimate everything. But God will laugh at them.

20: And when their sins are reckoned, they will come trembling, and their sins will come before them, and they will blame them.



5: Then the virtuous man will stand up with courage and stand before those who give no importance to his suffering and those who persecute him.

2: When they see the righteous man, they will tremble in fear of him who has no heart, and they will be surprised at his unexpected Salvation.

3: They’ll be remorseful, moaning, grieving, and saying to each other:

4: We used to laugh at this man, he was a mockery for us, we despised him, and what a Fool we were! In our eyes, his life was madness, and his end was dishonorable.

5: How is he considered one of the Sons (selected ones) of God? How can he be among the Saints?

6: It appears that we have strayed from the path to the truth, and the light of Justice has not shone for us, and the sun has never risen for us.

7: We have traveled all the illegal ways, all the ways that have destroyed man. Instead of following the path determined by the Lord, we have passed through deserts that have not set foot.

8: Arrogance, what good has this attitude done us? Wealth and boast, what have they gotten us?

9: All this has gone by like a shadow, and gone away like a rumor.

10: Like a ship breaking through the surging waves, it leaves no sign of where it is passing, no sign of the waves from the ship’s keel,

11: Or leaves no evidence that it passed like a bird flying through the air. The feathers of the wing whip the thin air, act quickly with the buzz, move forward quickly with its wing covering a large area, and then leave no indication that it has passed through.

12: Or like an arrow that finds its target, it is impossible to know which way the arrow was fired, since the air penetrated quickly becomes obsolete.

13:It is for us like that, too; sometime after we were born, our lives ended. We have no trace of virtue, we have consumed our lives with evil.”

14: Yes, the hope of the wicked comes and goes like the garbage of the wind, like the thin spring Branch of the storm, like the smoke of the wind, like the memory of a day-guest.

15: But the righteous shall live forever, and their Lord shall reward them, and the Almighty God shall protect them.

16: God will present to them the crown of the glorious kingdom and the crown of beauty by his own hand. Because God will protect them with his right hand and defend them with his arm.

17: God’s jealous love will be his weapon, he will arm the universe to punish his enemies.

18: Justice will be his chest armor, and his undisclosed judgment will be his helmet.

19: The invincible sanctity will be his shield,

20:He will temper and process the iron on the stove, forming a sharp sword with his intolerant fury. The universe will march after him to fight those who don’t care about the world.

21: Lightning, which really knows how to aim, will fly out of the clouds like arrows, and lightning will come out of a fully stretched spring and fly towards its targets.

22: The Catapult will hurl its Hail grains, laden with fury. The waters of the sea will be bubbling up against them, and the rivers will swirl and swallow them mercilessly.

23: A strong breath will blow against them, dispersing them like a hurricane. Thus, illegal acts will destroy the world, crimes will dethrone the powerful.



erdem-medre-metre (measure-gauge-basic length measure)

In ancient Greek, Italian and French, the word “meter” means “measure”.

The fact that the word “erdem (virtue)” meets the word “medre”, which is recited backwards in this alphabet, is very wise.

Because “Erdem (virtue)” is known for its most important feature and as the starting point; it is the Golden measure and the person who discovers and spreads the miracles that arise from it.

(“Metro” in Italian is an excerpt from the word “unit of measure of length”. The Italian word is an excerpt from the French word “mètre” with the same meaning. This word is from the ancient Greek word “métron μέτρον“measure”. Wikipedia )


According to Zoroastrianism, Allah created the world in “six” periods, each period being two months. The world we live on is a thousand years per month, that is, a total of “12,000” years. Zoroastrian was born at the end of “9,000 ” years. “3,000” years after his death, one of Zoroastrian’s sons will appear on earth and become the great savior of humanity.

In the Zoroastrian religion “Mithra” will descend from heaven to Earth, will win a decisive victory against the army of the great war Ehriman a result, this put the armies of hell, and the Dead will resurrect with the real way to judgment, it will send you to Hell The Sinners, The Good to heaven, and thus put “1.000”-year peace and tranquility period will begin. The coming of the Savior prophet before the apocalypse is among the beliefs of Zoroastrianism. He will deliver the Earth from oppression and injustice and establish its happy kingdom.

As in the book of the Prophet Enoch, the name of the person expected in the Book of the Zoroastrian prophet and in the Torah is expressed as “righteousness/virtuousness/virtue”.


110. We worship the Fravaşi of Holy Visadha, we worship the Fravaşi of Holy Asha-vanghu, son of Pairishira; we worship the Fravaşi of Holy Neremyazdana, son of Athwyoza. We worship the Fravashi of the Holy Berezişnu, the son of Ara; we worship the Fravaşi of the Holy Kasupatu, the son of Ara. We worship the Fravaşi of the holy Frya. We worship the Fravaşi of the Holy ASTVAT-ERETA.

(In Zoroastrianism, worship means giving sanctity and showing respect. Zoroastrian always sees that the deity is the only one and that the absolute power is in Ahura Mazda, the creator. Unsympathetic circles and some followers perceived this as a polytheistic religion.)

129. His name will be victorious SAOŞYANT and his name will be Astvat-Ereta. He will be SAOŞYANT ( the one who philanthropic), for his goodwill touch the whole bodily world, he will be ASTVAT-ERETA (who will rise up the bodily creations; kayim), for he will resist the destruction of bodily creatures to counter the evil done by the believers, to counter the Druj of the two-legged offspring, as a bodily creature and as a living creature.

When the end of the world approaches, a boy named Astvat Erata (the rising right ) will be born. According to Zoroastrian, this person will be the expected SAVIOR. Saoşyant praises him as the SAVIOR.

Yasna 47

  • Mazda Ahura will grant prosperity and immortality through sovereignty (Kingdom) and piety, for the best thought, action, and word for the Holy Spirit, in accordance with truth/ Erdem (virtue).
  • He is the best of this Most Holy Spirit, with the language that utters the words of good thought, with the work he does with his hands while carrying out the acts of piety, with the virtue of that knowledge. He, that is Mazda, is the father of truth/Erdem (virtue)…
  • O Mazda promised the righteous through this Holy Spirit all the best things
  • O Ahura Mazda through this Holy Spirit, through this fire, you will divide the good with the help of piety and righteousness/ Erdem (virtue). This will indeed change the religion of many who are ready to hear it.



1- 1 – (Zoroastrian) – the best-known possession is that of the Zoroastrian Spitama, whose Mazda Ahura will give him the most blessed things of all-time through Truth / Erdem (virtue); in the same way he will give them to those who practice and learn the words and actions of his own good religion.,

2- 2- Then let them please Mazda with thoughts, words, and actions, praise him gladly, follow the worship of him, even follow the worship of Kava Viştaspa and Spitamid, son of Zoroastrian, along with Fraşaoştra, laying the straight paths to the religion of the Savior of the future commanded by Ahura.



When sovereignty comes, not everyone but some Saints will rise. One of those who appears in the 7th-day age, which is mentioned one day in the 1000-year-old holy books, will be the Zoroastrian Prophet.

14- 14- If your foresight comes to me as a man of understanding who has the power to give to his friends with his dominion through truth /Erdem (virtue), then I shall revive myself to put against those who are hostile to your law, along with all others who pay attention to your words.



8- 8. I ask you this, O Ahura, tell me the truth, will we take piety to those who declare your religion or not? I was commanded by you for the first time; I look at all others with the hatred of the soul 9. Say to us, “now I have seen it with my own eyes, the Kingdom of the good spirit, of the good deed, and of the word, for I have learned to know Ahura Mazda through Truth.” Let’s pledge our allegiance to him at the House of songs.



12- Right/ Erdem (virtue) among the meritorious ancestors and riches of the Turanian Fryana; when revealed by the activities of piety that sanctify matter, then Good Thinking will accept them, and Mazda Ahura will give them complete protection.

6- I ask you both, O Mazda and Righteous/ Erdem (virtue), to tell us what your plans are, so that we, like you, can understand how to teach our religion, O Ahura.

8- Forgive the extremely joyous friendship of truth/ Erdem (virtue) to Fraşaoştra. I ask you this, O Mazda Ahura-forgive me also what is good in your kingdom. We’ll always be your ambassadors forever.

5- The signs of the divine hand that will bring us happiness with apparent help are provided by you, O Mazda Ahura, and Righteousness/ Erdem (virtue) because you are kind to your prophet.

Yasna 48:

8- …O you Righteousness/ Erdem (virtue). Will the pious like to weigh what you have made clear, even the actions of the good spirit?

9- When will I know whether you have power over all who are a threat to me, O Mazda, and Righteousness /Erdem (virtue)? The future SAVIOR/ Erdem (virtue) must know what fate will be like.


Leave Message